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Article.
The results of the November 4, 2008 presidential election will affect a
globalised planet like never before. This article looks past the
sound-bites to imagine how each candidate, and his phalanx of advisors,
might engage the wiser world. The conclusions may surprise you. (A
somewhat shorter version of this article was first published in Third Way, September 2008.) Back to Articles
The Upstart or the Maverick: Obama or McCain: Who Will Make the Wiser Foreign Policy President? by Charles Strohmer
For
most Europeans and people in the Middle East, the good news surrounding
the U.S. presidential election on November 4 is that neither Barack
Obama nor John McCain is George W. Bush. Both presidential candidates
are perceived as representing a U.S. foreign policy agenda that would
be a vast improvement over the eight-year Bush tenure. But which of the
two candidates would make the wiser foreign policy president?
Although
both candidates profess Christianity, the world is unlikely to see much
from either candidate that resembles what, in Jesus and Politics,
political theorist Alan Storkey in his Jesus and Politics
calls the power of resurrection politics, with its shocking
redemptivity. We might hope to feel confident that either president’s
foreign policies will at least arise from wisdom-based norms – norms
rooted not in political ideologies but in the common ground interests
and values shared by the human family as a whole before any distinctions are made about religion or about who is religious and who is not.
If there is anything like an ideal described in the Bible for the
practice of international relations in this world, this would be the
one. It is unlikely, however, that either a McCain or an Obama foreign
policy will be organized around it.
The reason? Either man as
president will be strongly “encouraged” at home to adhere to foreign
policy choices rooted in American exceptionalism – the
two-hundred-year-old belief of Americans that their country was
specially founded by God to be a city on a hill, a light shining in the
darkness. This ultimate religious belief has both religious and secular
outlets. The former, in the perennial debate about whether America is a
Christian nation, albeit with a mission to the world like that of
ancient Israel. The latter, in what critics call civil religion, in
which even people who don’t believe in God, or who don’t want a
religious state, nevertheless have a “faith” for believing in, and for
expressing the political interests of, American “exceptionalism.” There
is much ongoing, often heated, public debate in these areas from both
Christians and others.
But whatever the competing arguments, it
will be geopolitically impossible for either president to ignore the
interests of this demanding ideological orientation without committing
political suicide at home. Of course, some of those interests are good
for the world, and are so recognized and welcomed. A problem arises,
however, when absolutized interests of American exceptionalism drive
Washington’s foreign policy decision making. You will see this played
out, sometimes subtly, sometimes overtly, whenever America’s national
interests become the alpha and omega of Washington’s engagement with
any other capital.
To get a realistic sense of what in fact may
be informing the two candidates’ speeches about “reinvigorating
diplomacy” or “relaunching multilateralism,” and what we could expect
internationally after the January 20 inauguration, we need to get past
the election punditry and media sound-bites to each candidates views on
some core issues. And perhaps just as tellingly, examine who is
advising them behind the scenes.
John McCain, maverick Republican Let’s
start with the former Navy pilot and acclaimed Vietnam War hero, who
spent five unimaginably horrible years as a POW after being shot down
over North Vietnam. He turned 72 on August 29 and has been a U.S.
senator from Arizona since 1987. His handlers enthusiastically praise
the Republican senator’s decades-long experience in foreign affairs.
“McCain knows how to make diplomacy work,” says John Lehmann, a McCain
national security advisor. “His approach is going be much more
international, and that’s a huge difference from the Bush
administration.”
If a McCain presidency will be “much more
international,” does it necessarily follow that it will also be “a huge
difference” from the past eight years? That’s certainly the image his
handlers are projecting, and with McCain being known as something of a
maverick, it’s caught on, and not only because he once even considered
switching parties to become a Democrat. He catches flack from fellow
Republicans, but receives praise from green groups, for some
environmental policies he supports; he has been decried by nearly
everyone for advocating Russia’s removal from the G8; his eight year
political relationship with President Bush has been called entangled,
bitter, and awkward; and he has been a harsh critic of the Bush
administration’s policies on the use of torture, Guantanamo Bay, and
its handling of Iraq and Afghanistan. Why, then, is there a joke going
around here in the States that McCain is merely running for Bush’s
third term?
The joke hinges on just how much different he
could be, for his team of national security and foreign policy advisors
reads like a Who’s Who of Neoconservatism.
Although McCain refers to himself as a “realistic idealist,” and though
he receives ad hoc advice from political realists such as Henry
Kissinger and Richard Armitage, his advisors include Robert Kagan,
William Kristol, and Randy Scheunemann, three heavy-weight
neoconservative intellectuals with considerable policy clout in
Washington. (Yes, the death of neoconservatism has been greatly
exaggerated.) One of McCain’s Middle East advisors, Peter Rodman, once
a protégé of Kissinger’s, and although still reckoned a realist, leans
toward neoconservative political philosophy, as does R. James Woolsey.
Although Woolsey is numbered among McCain’s environment advisors, the
former CIA director (under Bill Clinton) is considered a “green
neoconservative” by some analysts.
Another revealing clue comes
from McCain’s strong support for a League of Democracies. This proposed
new international body, to be created and led by the United States, is
the brainchild of leading Americans across the political spectrum who
have learned many hard lessons about democracy promotion via Bush
unilateralism and militarism, but who nevertheless believe that
democracy promotion around the world by the United States must
continue. The idea first received serious public airing in a May 2004
Washington Post op-ed piece by Ivo Daalder and James Lindsay, who
called it an Alliance of Democracies. Two years later, in long,
thoughtful article, “Democracies of the World Unite,” Daalder and
Lindsay recast their vision as a Concert of Democracies, noting that
critics had found the word “alliance” too heavily freighted with
military connotations. Never mind. In a short yet vigorous Washington
Post op-ed piece (Aug. 6, 2007) that Daalder co-authored with Robert
Kagan, titled “The Next Intervention,” the martial aspect of the
“concert” was front and center.
Variations on the theme
abound, but advocates agree on several core issues, such as that the
league should emphasis common interests and shared values, better U.S.
collaboration in decision-making for shaping global polices, reforming
(not dismantling) the UN (but going around it when it fails), and
renewed commitment to basic principles such as the rule of law and
individual rights.
Although none of its variations quite lose
sight of the “military option,” the non-martial aspects are being made
to sound quite plausible in public by its adherents, such as when
articulated by G. John Ikenberry and Anne-Marie Slaughter, who
co-directed the influential, three-year Princeton Project on U.S.
national security for the twenty-first century. The Project, in part,
heralds widespread, high-level bipartisan political support in
Washington for “a global Concert of Democracies.” In their lengthy
final report, however, though you’ve got to carefully read deep into it
to see it, American exceptionalism bleeds through the worldview, which
clear implications for the international community. Ikenberry and
Slaughter write: “[W]e are far better off if American power is
exercised within an international framework of cooperation, where
others have a voice – though not a veto – and nations endeavor to work
in concert toward common ends. Such a world is one in which other
nations bandwagon with the United States rather than balance against
us, and where they seek to facilitate American goals, not to inhibit
them. This is the world we must rebuild today.” (“Forging a World Of
Liberty Under Law,” September 27, 2006.)
McCain himself has
situated the league squarely within American exceptionalism since at
least May 1, 2007, when, in a speech to The Hoover Institution on U.S.
Foreign Policy, he favorably quoted former U.S. President Harry Truman,
who at the start of the Cold War era said: “God has created and brought
us to our present position of power and strength for some great
purpose.” Critics such as Thomas Carothers, however, have
offered ample arguments and evidence of the foolishness of any League
of Democracies in the foreseeable future. Carothers, who is vice
president for studies of international politics at the Carnegie
Endowment for International Peace, said on-record in Washington, May
29, 2008: “[T]he world has absolutely no interest or appetite for a
U.S.-led ideologically-based multilateral initiative. It was hard
enough in 2000 at a much better period.... I think that pushing a
league would not seem like relaunching democracy promotion and
relaunching multilateralism, but rather a failure to listen, a failure
to understand the most basic outlook of other nations. Many people in
the world are ready to work with the United States in existing
multinational institutions, but they do not want the United States
going around those. I was in Europe last week for a fairly large
conference at the Hague on promoting democratic governance attended
mostly by senior European officials. While I was there, I went around
to people from Norway, Germany, Great Britain, The Netherlands, and
elsewhere, and I talked with them.... I could not detect or stir up a
trace of interest for [the league].”
Question. If the league
is a non-starter for America’s biggest allies, why has McCain said that
one of the first things he will do if elected is call for a summit of
the world’s democracies to start the process of creating it? And what
kind of message would “sorry, but you’re not included” send to
countries such as Russia, China, and most of the Middle East, from whom
America needs a huge amount of international cooperation?
Barack Obama, upstart Democrat Could
we expect a wiser foreign policy agenda from a young liberal Democrat
as president of the United States after January 20? Europeans seem to
think it. Polls this summer showed, for instance, that Obama would win
a presidency in Germany over McCain with 70% of the vote, and polls in
Britain showed Obama with a five-to-one rating over McCain.
So
what’s the appeal? It’s both professional and personal. Regarding the
former, Obama graduated with honors from Harvard Law School
(constitutional law), and he has worked (primarily in Chicago) as a
business consultant, community organizer, and civil rights lawyer. He
served as an Illinois state senator for seven years before being
elected to the U.S. Senate, November 2, 2004. Although he has had no
military service, he serves on the Senate Committee on Veterans’ Affair
and the powerful Senate Foreign Relations Committee. He has promised an
international agenda that prioritizes initiatives such as renewed
American diplomacy and strengthened partnership with Europe,
presidential engagement with Iran, progress on the Israeli-Palestinian
conflict, U.S. combat troops out of Iraq by summer 2010, increasing
troop levels in Afghanistan, restoring U.S. leadership on the climate
change, and strengthening NATO and the Nuclear Nonproliferation
Treaty.
That he is both black and
the son of Muslim, however, makes Barack Hussein Obama a double anomaly
in a U.S. presidential race, one that has become personally appealing
both at home and overseas. His mother, a white American from the
Midwest, was an anthropologist, and his father was a Kenyan. In The Audacity of Hope,
Obama writes that his father “had been raised a Muslim, [but] by the
time he met my mother he was a confirmed atheist.” It was his father
who gave Barack his middle name, but the couple divorced when he was
two. His mother married an Indonesian when Barack was six, and the
family lived in Jakarta, where the young Barack “was sent first to a
neighborhood Catholic school and then to a predominately Muslim
school.” His mother, however, was no fan of organized religions, and
his stepfather was “a man who saw religion as not particularly useful
in the practical business of making one’s way in the world.” His mother
was more concerned that he learn about grammar and the multiplication
tables than religion, Obama writes, while noting that she did provide
him with an experiential knowledge of the world’s great religions. He
was sent to Honolulu to live with his grandparents when he was ten. He
writes that he became a Christian while struggling with life’s “big
questions” during his college years. He was baptized in the early-1990s
at Trinity United Church of Christ in Chicago.
This unusual
multiethnic, interfaith, and secular rearing plays well enough in the
States and has not detracted from the 47-year old senator’s rock star
status in Europe and the Middle East, where he was warmly received
during his high-profile trip in July. But personal appeal and amped-up
international stages do not a foreign policy make.
Obama’s
brain trust – 300 advisors divided into two dozen groups, each with its
purview for the candidate – is sans neoconservatives. His top national
security and foreign policy advisors include five figures from
President Clinton’s administration: Anthony Lake, a National Security
Advisor during several of Clinton’s foreign policy crises; Richard
Danzig, former Navy Secretary; Susan Rice, a former Assistant Secretary
of State; Gregory Craig, an aide under Clinton’s Secretary of State
Madeleine Albright; and Sarah Sewall, a Deputy Assistant Secretary of
Defense. According to Joanna Klonsky of the Council on Foreign
Relations, “those advisors tend to be more independent of party
orthodoxy.” It is upon advice from this crowd that candidate Obama has
been calling for “new direction” in international relations and, in
both substance and style, represents himself as a clear break from the
Bush years.
Although his emphasis on multilateralism through
reinvigorated diplomacy resonates with the desire of Europeans to see
the trans-Atlantic rift healed, Obama has made clear that his foreign
policy will not be a de-militarized one. During his speech in Berlin,
for instance, Obama let it be known that America and Europe “cannot
shrink from our responsibility to combat terrorism,” and that in the
fight against the Taliban and al Qaeda, “the Afghan people need our
troops and your troops.” And though he has promised to start talking
directly with Damascus and Tehran, he talks tough about Iran’s nuclear
ambitions, and he has repeatedly said that he would order attacks on al
Qaeda operatives along the Afghanistan-Pakistan border if intelligence
was convincing.
Regarding Iran, an Obama presidency may have
something going for it (and the world) that a McCain presidency cannot.
What’s in a name? Evidently quite a lot, according to Iran expert Karim
Sadjapour, who sees much intrigue in Iran for Obama because his middle
name is Hussein, the paramount figure in Shiite history. Because of
this, Sadjapour told Foreign Policy
magazine, “If Obama were to win, it would be much more difficult for
Iran to constantly paint the United States as this grand oppressor.
[It] would tremendously change the dynamics in U.S.-Iranian relations.”
But this kind of relaxing of tensions, if not an opening up of
relations, would be strongly resisted, Sadjapour believes, by “a small
but powerful minority [in Tehran] who survive in isolation, much like
Fidel Castro in Cuba. They see Iran opening up to the world as a threat
to their interests, and I’m sure they would much prefer John McCain to
be president.”
On Israel and the Palestinians, Obama, like
McCain, has spoken to key Jewish lobbies, promising his strong support.
And although he also promises “to make progress on the
Israeli-Palestinian conflict a key diplomatic priority,” it will
unlikely that an Obama administration, due to powerful domestic
ideological constraints, would be as even-handed in ending the conflict
as justice warrants. His schedule during his July trip symbolized the
imbalance. During a 24-hour period, he spent just an hour with Mahmoud
Abbas, the Palestinian president, and Salam Fayyad, the prime minister.
The rest of the time was spent in meetings with high-level Israeli
officials, where the purpose seems to have been to leave unquestioned
back home a firm commitment to Israel. “The most important idea for me
to reaffirm,” Obama said, “is the historic and special relationship
between the United States and Israel. [It] cannot be broken [and it
will] not only continue but actually strengthen under an Obama
administration.” How wise this position would be in an Obama White
House seeking an equitable end for the trauma of ‘48 begs many
questions.
Also, some analysts have seen in Obama more of a
drift toward foreign policy realism than his liberal internationalist
colleagues and supporters would like. For instance, he speaks of his
“enormous sympathy” for the foreign policy of the first president Bush,
and he admires people like Dean Acheson, George Kennan, and Reinhold
Niebuhr, “all of whom,” writes Fareed Zakaria, of Newsweek International,
“were imbued with a sense of the limits of idealism and American power
to transform the world.” What the world may get in an Obama presidency,
Zakaria muses, is not so much the foreign policy of a typical liberal
but something closer to that of a traditional realist. Perhaps. But it
seems unlikely to me. I suspect it speaks more about Obama’s openness
to learn wisdom from wherever he can on political compass, rather that
letting himself get pinned down as a realist.
After the inauguration? The
heated public quarrel between McCain and Obama on Iran may provide the
best forensics about their divergent approaches. Obama has taken to
heart Moshe Dayan’s advice: “If you want to make peace, you don’t talk
to you friends. You talk to your enemies.” If McCain could get this
piece of wisdom worked into his bloodstream, he could find any number
of seasoned, high-level advisors to assist him in articulating and
developing a foreign policy sans neoconservatism. If he remains a fan
of the League of Democracies, however, don’t bet on it.
Obama,
at least to the time of this writing, has been curiously silent about
the league; but Anthony Lake was honorary co-chair of the Ikenberry and
Slaughter report and co-author of its Foreword. If Obama eventually
signs off on the league, then his administration, like McCain’s and
perhaps many administrations to come, would by default largely run its
foreign policy agenda through that paradigm. This would be the start of
an international polarization between “democracies” and “the rest.” It
would have potential to make the bipolar Cold War era seem sane by
comparison. It would, I believe, inflame, rather than wisely seek to
undo, conditions for what international relations theorist Samuel
Huntington has provocatively called a looming “clash of civilizations.”
Even
if Obama rejects creation of the league, a negative choice has no power
to prevent his White House from making foolish decisions about U.S.
international relations, and the fact remains, as it does for any U.S.
president, that he will be forced time and again to conform his
overseas policies to the absolutized ideological interests of American
exceptionalism. How either man as president will control, or be
controlled by, this controlling principle will help determine how wise
or foolish his international agenda will be. And for American
Christians? The crucial question will be to what faith are they
ultimately responding? (Charles
Strohmer has written about politics, religion, and international
relations for the BBC and many print and web publications. He is a
visiting research fellow of the Center for Public Justice and is
writing a book on wisdom-based U.S.-Mideast relations.)
Note:
Since this article was written (July 2008), the first presidential
debate has occurred (Sept. 26, 2008). Its primary theme was foreign
policy. In the debate, McCain made a very brief comment in support of a
league of democracies, but offered no backing argument. The presenter,
Jim Lehrer, failed to ask Obama where he stood on such a league. Obama
did not mention the league. But his response immediately after McCain’s
brief mention of the league, when he said that both Russia and China
were essential in helping the U.S. in the Middle East, could be taken
to indicate that he (Obama) is no fan of the league. (As far as I am
aware at this time, end of Sept. 2008, Obama has made no public
statements about the league, per se.)
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